Tag Archives: heroines
World-Historical Lives: Winston Churchill and Hannah Senesh
Today I’ve read to the end of two books, both about lives honed on the cutting edge of history. So what is “history” and what does it mean to live on its edge? Let’s stipulate that history is the tale … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged abandoning one’s purpose, Abbie’s family and Allied war efforts, action and motive, action and purpose, ambiguity of treason under enemy occupation, ambiguity of treason under pro-nazi regime, Arabs’ rejection of UN vote for partition, bad luck in history, Balfour Weizmann victory in World War I, beliefs changing history, beliefs in history, betrayal in history, betraying one’s story, Bible and history, books as house presents, British mandate in Palestine, brother-sister love, chance in history, Churchill and Allied victory, Churchill and the Jews by Martin Gilbert, Churchill and Weizmann in World War I, Churchill as Lord of the Admiralty, Churchill as wartime leader, Churchill in World War II, Churchill Weizmann and naval victory, Churchill’s liking for Jews, Churchill’s opinion of Jews, Churchill’s resistance to the Nazis, Crash of the Heavens by Douglas Century, cultural change, cultural ideals, cultural transformation, cutting edge of history, David M. Armstrong as friend, David M. Armstrong Australian philosopher, family member and smuggling arms to the Haganah, family members in Jewish Brigade, family members in World War II Jewish Brigade, forgetting one’s purpose, freedom in history, God freedom and chance, Hannah Senesh, Hannah Senesh and British rescue mission, Hannah Senesh and farewell letter, Hannah Senesh and Hungarian antisemitism, Hannah Senesh as heroine in Israel, Hannah Senesh as poet and writer, Hannah Senesh as prisoner, Hannah Senesh in Palestine, Hannah Senesh’s mission, heroes, heroes and heroines, heroines, history’s cutting edge, history’s unpredictability, honor in history, honoring one’s purpose, honoring one’s story, Josef Avidar and bullet factory, last days of Hannah Senesh, life-changing beliefs, life-changing events, luck in history, macro-history, meaning of life, national hero, national heroine, personal history, personal history and macro-history, persons and their stories, prisoner of war, Providence and freedom in history, providence and history, purpose in history, saving allied pilots in World War II, saving Jews in World War II, smuggling arms to the Haganah, story-line of history, summary justice in wartime, the Balfour Declaration, The Jewish Brigade Group, UN 1948 vote for Palestine partition, wartime hero, wartime heroine, why men fight, Winston Churchill, world history, world-historical people
|
Leave a comment
When Your Enemy Is Another Woman
“Sisterhood is powerful.” Well, often it is, but that power is not always protective. After all, in Genesis, the first Book of the Hebrew Bible, the first recorded relation between siblings is that of murderer (Cain) to murderee (Abel). Despite … Continue reading →
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged Aaron and the Golden Calf, Aaron in Exodus 32, Aaron’s betrayal, Aaron’s brand of leadership, Aaron’s leadership in Exodus, Abigail L. Rosenthal’s Feminism Without Contradictions, academic feminist, academic job struggle, academic politics, academic protocol, anti-chivalry, battle of the sexes, bearing false witness, betraying one’s trust, Betty Friedan, Betty Friedan’s The Feminine Mystique, breaking protocol, Brooklyn College, church solvency, defamation, defamatory gossip, devoted husband, dinner to honor feminist, equality of the sexes, erotic competition, false accusations, falsely accusing, famous feminist, female power, feminism and celebrity, feminism and marriage, feminism founding mother, feminist battle scars, feminist career, feminist friend, feminist leader, feminist politics, feminist power struggles, feminist reputation, feminist teamwork, feminist wounds, fight for academic tenure, forgive and forget, Golden Calf, guest of honor, heroines, honor among feminists, honoring a friend, honoring women, house of worship, husband of feminist, iconoclastic stance, ingratitude, insolvent seminaries, invited speaker, invited temple speaker, keeping the books, male/female asymmetries, manipulative and vulgar speaker, overcoming resentment, philosophic feminism, philosophical career, reform and reparation, reformed Judaism, refusing idol worship, repairing academic rifts, repairing collegial relations, repairing misdeeds, sisterhood is powerful, solvency and seminaries, solvency in organized religion, supporting congregants, Synagogue finances, synagogue solvency, teamwork in a common effort, tenure fight, the feminist movement, The Second Wave Feminism, Top of the Sixes Restaurant, unprofessional behavior, violating protocol, women against women, women colleagues, women consoling women, women damaging women, women enemies, women heroes, women insulting women, women undermining women, women’s history, women’s solidarity, worshipping idols
|
2 Comments
