Category Archives: Industrial Revolution
The Owl of Minerva Takes Flight
This week, Abbie brings back a reader favorite. First shared in an earlier column, The Owl of Minerva Takes Flight explores what it means to understand history only in hindsight, and what we might see when we try. *** “The … Continue reading
Posted in Absolute Freedom and Terror, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, racism, radicalism, reading, reductionism, relationships, religion, roles, romance, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
Tagged ancient skepticism, anthropic principle, Antony Flew’s There is a God: How the World's Most Notorious Atheist Changed His Mind, brainwashing, cancel culture and desire, cancel culture and social power, chance and life’s origin, coerced confessions, culture and the absolute, culture and ultimate truth, Darwin and chance, Darwinian evolution, decoding present history, desire and erotic skepticism, erotic manipulation, foreseeing the future, Francis Fukuyama’s The End of History and the Last Man, Fukuyama and liberal democracy, G.W.F. Hegel, George Orwell's "1984", guilt and social power, Hegel and history, historical eros, ideology and tyranny, intelligibility of history, laws of probability and evolution, liberal democratic values, Mind Control, Modernity, my story and humanity’s story, natural purposes, ostracism and social power, owl of Minerva, personal story and world history, philosophy and teleology, postmodern skepticism, postmodernism and denial, psychoanalysis, purposiveness in nature, reading the Zeitgeist, Robert Jay Lifton's Thought Reform and the Psychology of Totalism: A Study of 'Brainwashing' in China, skepticism, skepticism and biological nature, skepticism in history, Sy Garte’s The Works of His Hands: A Scientist’s Journey from Atheism to Faith, teleology, the big picture, the bird’s eye view of history, The Owl of Minerva and history, theology and teleology, Ukraine and Western nations, Ukraine as a test of values, understanding the present, world history and liberal democracy
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Anti-Semitism and the Zeitgeist
At the time I came to young womanhood, Jews of my generation believed we were way past the dark days of danger. Only refugees from recent tyrannies spoke of anti-semitism as a force that could show up “even here.” Well … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Adam in Judaism and Christianity, Ambrose, Ambrose and supersessionism, anti-semitism and prejudice, anti-semitism as incurable, anti-semitism defined, anti-semtism and the chosen people, Augustine, Augustine and supersessionism, becoming anti-semitic, Biblical covenant, Bildungsroman, Cain and Abel, Cain's mistake, choosing the Jews, chosenness of the Jews, Christian anti-semitism, Christian thought leaders, coming of age novel, Copernicus Kepler and Galileo, covenant of Abraham, covenant of Israel, crucifixion and redemption, curing anti-semitism, difference between Judaism and Christianity, Enlightenment vs the Jews, erotic competition, ever recurring nature of anti-semitism, exorcism of anti-semites, God as an actor in time, God of history, God of history vs God of nature, God of history vs God of supernature, God's pilot project, Goebbels and his Jewish love, Heidegger and Hannah Arendt, Heidegger’s nazism, human interaction with God, Jesus and Adam's sin, Jewish view of redemption, Jewish vs Christian theology, Jews as the anti-zeitgeist, Judaism and life in real-time, Judaism and preserving memory, Judaism and temporal life, Judaism and the human condition, Judaism as historical religion, Martin Heidegger, Modernity, nazis and Darwin, nazis and racial theory, Newton and the Age of Reason, obsessions about Jews, Old Testament vs Hebrew Bible, original sin, Paul and Original Sin, Paul and the crucifixion, perenniality of anti-semitism, persecuting Jews, political correctness and anti-semitism, political correctness and Israel, recovering anti-semites, religious competition, Romanticism, Romanticism and finding one's roots, Romanticism and rootless cosmopolitans, Romanticism and the Jews, sibling rivalry and anti-semitism, sin in Judaism and Christianity, supersessionism, the Age of Reason, the chosen people, the church and the Jews, the Hebrew Bible, the Holocaust, the Holocaust and nazi rationales, The Trinity, theological defamation, unhealthy relationships, young womanhood, Zeitgeist, Zeitgeist vs the Jews
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The Owl of Minerva Takes Flight
“The owl of Minerva takes flight only at dusk.” So wrote G. W. F. Hegel, the nineteenth century’s major philosopher of history. By that he meant that any given phase of history can be understood only in retrospect – after … Continue reading
Posted in Absolute Freedom and Terror, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, racism, radicalism, reading, reductionism, relationships, religion, roles, romance, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
Tagged ancient skepticism, anthropic principle, Antony Flew’s There is a God: How the World's Most Notorious Atheist Changed His Mind, brainwashing, cancel culture and desire, cancel culture and social power, chance and life’s origin, coerced confessions, culture and the absolute, culture and ultimate truth, Darwin and chance, Darwinian evolution, decoding present history, desire and erotic skepticism, erotic manipulation, foreseeing the future, Francis Fukuyama’s The End of History and the Last Man, Fukuyama and liberal democracy, G.W.F. Hegel, George Orwell's 1984, guilt and social power, Hegel and history, historical eros, ideology and tyranny, intelligibility of history, laws of probability and evolution, liberal democratic values, Mind Control, Modernity, my story and humanity’s story, natural purposes, ostracism and social power, owl of Minerva, personal story and world history, philosophy and teleology, postmodern skepticism, postmodernism and denial, psychoanalysis, purposiveness in nature, reading the Zeitgeist, Robert Jay Lifton's Thought Reform and the Psychology of Totalism: A Study of “Brainwashing” in China, skepticism, skepticism and biological nature, skepticism in history, Sy Garte’s The Works of His Hands: A Scientist’s Journey from Atheism to Faith, teleology, the big picture, the bird’s eye view of history, The Owl of Minerva and history, theology and teleology, Ukraine and Western nations, Ukraine as a test of values, understanding the present, world history and liberal democracy
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