Tag Archives: the horse knows
Overloaded
Within the past three days, here’s what’s been happening: I’ve ridden and absorbed advice from an insightful mare named Star, talked for a long-distance hour to an Israeli cousin in Vermont whose life has required her to make her … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, anti-semitism, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged a surfeit of friends, acting on your principles, American women before feminism, being young in Paris, choosing life attitudes, collected tributes, combating anti-semitism, commemorating a lost companion, consequential encounters, consequential life choices, decisive characters, emotional overload, emotionally impactful encounters, enchantment and disenchantment, English philosopher, family fate, food-for-thought, from the horse's mouth, Fulbright friendships, group commemoration, group memories, group remembrance, grownup pathway, healing silence, horse sense, horse-whisperer, insightful horse, introvert and social exhaustion, introverts and social life, lead mare, lifelong friends, lifelong romantic attitude, living one’s story, living your philosophy, long-distance reunions, loss of innocence, meaning what you say, naive expectations vs real-life dangers, navigating life's storms, need for solitude, needing to be alone, novels as keys to real life, over-connectedness, overloaded, philosopher friend, political remedies for women's situation, pre-feminist American women, quiet time, realizing your ideals, recharging social batteries, recorded tributes, refusing cynism, remembering the departed, romantic hopes, significant reunions, Simone de Beauvoir’s Deuxieme Sexe, Simone de Beauvoir’s Second Sex, social exhaustion, socially overwhelmed, strong character, study companions, surviving tragic loses, taking charge of the herd, taking life seriously, tangled inheritance, the feminine situation, the horse knows, the need to stand down, The Woman Question, thought provoking encounters, too much of a good thing, Torah Study, transatlantic friendship, untangling family connections, Vikings, virtual reunions, women friends, women friends in Paris, women's predicaments, women's problems and political remedies, women's rights, youthful expectations and reality, youthful idealism, youthful innocence, youthful romantic hopes
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Character Witnesses
Last week’s column reported on work being done by archeologists and historians, Christian and Jewish, in Israel and surrounding lands, to uncover the real state of Jewry at the time of Jesus. My hope, in describing some of these findings, … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged animal intuitions, anti-semitic incuriosity, archeology in Israel, Biblical true life dramas, character witness, Christian and Jewish historians, Christian Jewish reconciliation, Christianity’s story of the Jews, Christians Jews and ancient history, culture and the absolute, culture and values, culture’s defining story, culture’s justifying story, curing anti-semitism, dog intuitions, equine therapy, forgiveness, Freudian repression, Hegel and culture, horse riding and neuropathy, horse sense, interfaith reconciliation, internalizing accusations, Jesus and his Jewish contemporaries, Jesus missionaries in antiquity, Jews at the time of Jesus, keep off the grass, oldest hatred, personal and cultural values, philosophic therapy, status of Jesus, strenuous incuriosity, synagogues in the Roman Empire, the dog knows, the horse knows, theology and atheism, theology and culture, theology and personal self definition, theology and secularism, theology and the absolute, travelers from Israel, what animals know
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