Tag Archives: coerced confessions
The Owl of Minerva Takes Flight
This week, Abbie brings back a reader favorite. First shared in an earlier column, The Owl of Minerva Takes Flight explores what it means to understand history only in hindsight, and what we might see when we try. *** “The … Continue reading
Posted in Absolute Freedom and Terror, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, racism, radicalism, reading, reductionism, relationships, religion, roles, romance, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
Tagged ancient skepticism, anthropic principle, Antony Flew’s There is a God: How the World's Most Notorious Atheist Changed His Mind, brainwashing, cancel culture and desire, cancel culture and social power, chance and life’s origin, coerced confessions, culture and the absolute, culture and ultimate truth, Darwin and chance, Darwinian evolution, decoding present history, desire and erotic skepticism, erotic manipulation, foreseeing the future, Francis Fukuyama’s The End of History and the Last Man, Fukuyama and liberal democracy, G.W.F. Hegel, George Orwell's "1984", guilt and social power, Hegel and history, historical eros, ideology and tyranny, intelligibility of history, laws of probability and evolution, liberal democratic values, Mind Control, Modernity, my story and humanity’s story, natural purposes, ostracism and social power, owl of Minerva, personal story and world history, philosophy and teleology, postmodern skepticism, postmodernism and denial, psychoanalysis, purposiveness in nature, reading the Zeitgeist, Robert Jay Lifton's Thought Reform and the Psychology of Totalism: A Study of 'Brainwashing' in China, skepticism, skepticism and biological nature, skepticism in history, Sy Garte’s The Works of His Hands: A Scientist’s Journey from Atheism to Faith, teleology, the big picture, the bird’s eye view of history, The Owl of Minerva and history, theology and teleology, Ukraine and Western nations, Ukraine as a test of values, understanding the present, world history and liberal democracy
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The Owl of Minerva Takes Flight
“The owl of Minerva takes flight only at dusk.” So wrote G. W. F. Hegel, the nineteenth century’s major philosopher of history. By that he meant that any given phase of history can be understood only in retrospect – after … Continue reading
Posted in Absolute Freedom and Terror, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, racism, radicalism, reading, reductionism, relationships, religion, roles, romance, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
Tagged ancient skepticism, anthropic principle, Antony Flew’s There is a God: How the World's Most Notorious Atheist Changed His Mind, brainwashing, cancel culture and desire, cancel culture and social power, chance and life’s origin, coerced confessions, culture and the absolute, culture and ultimate truth, Darwin and chance, Darwinian evolution, decoding present history, desire and erotic skepticism, erotic manipulation, foreseeing the future, Francis Fukuyama’s The End of History and the Last Man, Fukuyama and liberal democracy, G.W.F. Hegel, George Orwell's 1984, guilt and social power, Hegel and history, historical eros, ideology and tyranny, intelligibility of history, laws of probability and evolution, liberal democratic values, Mind Control, Modernity, my story and humanity’s story, natural purposes, ostracism and social power, owl of Minerva, personal story and world history, philosophy and teleology, postmodern skepticism, postmodernism and denial, psychoanalysis, purposiveness in nature, reading the Zeitgeist, Robert Jay Lifton's Thought Reform and the Psychology of Totalism: A Study of “Brainwashing” in China, skepticism, skepticism and biological nature, skepticism in history, Sy Garte’s The Works of His Hands: A Scientist’s Journey from Atheism to Faith, teleology, the big picture, the bird’s eye view of history, The Owl of Minerva and history, theology and teleology, Ukraine and Western nations, Ukraine as a test of values, understanding the present, world history and liberal democracy
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“The Man Behind the Curtain”
“The Man Behind the Curtain” As a sometime student of the mechanics of mind control, I’ve been aware of the ways in which, nowadays, well-intentioned people of diverse climes and views must walk in fear of being denounced. For what? … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, journalism, legal responsibility, life and death struggle, literature, love, male power, masculinity, master/slave relation, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "the philosophy of praxis", Albert Camus, Andrey Vyshinsky, Antonio Gramsci’s Prison Notebooks, bigotry, breaking the rules, coerced confessions, counter-revolutionary, diversity, equality and justice, established disciplines, former believers, French philosopher, future of humanity, G. W. F. Hegel's Reason in History, G.W.F. Hegel, good intentions, Great Soviet Experiment, guilty mind, haters, hegemony, human nature, inner life, intellectual disciplines, intellectuals and history, man on horseback, Maurice Merleau-Ponty, Merleau-Ponty's Humanism and Terror, Mind Control, Moscow Trials, Napoleon, objective guilt, objective psychology, oppressed group, oppressor and oppressed, outward life, political denunciation, power games, preparations for revolution, revolutionary activity, revolutionary aims, revolutionary potential, revolutionary strategy, Richard Wright, Russian revolution, show trials, social stakes, social winners and losers, solitary thinkers, styles of denunciation, subjectivity and objectivity, The God That Failed, true believers, universal brotherhood, utopian visions, virtue signaling, Vyshinsky Trials, world historical figure, zone of intentions, zone of subjectivity
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