Tag Archives: Nazism and communism
History’s Spiritual Side
Over the past few days, Jerry and I have been attending and speaking at the Eric Voegelin Society meetings in Philadelphia. Though the EVS is nested academically within the American Political Science Association, it’s a political science organization with a … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's The Evil of This Time, academic credibility, academic fair-mindedness, academic honesty, academics and Hitler, academics who are sincere, American Political Science Association, American political virtues, Austrian anti-semitism, Austrian Catholic illiberalism, authoritarian Catholic illiberalism, Bruno Godefroy, collapse of the norms, defeats explained away, delusional systems, Dickens' Tale of Two Cities, distinguished war criminals, endorsing war crimes, Enlightenment, Eric Voegelin, Eric Voegelin and authoritarian regime, Eric Voegelin Society, EVS in Philadelphia, extremist ideologies, French Revolution, Gnosticism vs Reality, Gnosticism's seductive appeal, Gnostics can't fail, guillotine victims, Hamas pride in atrocities, Harvard collective letter re Oct 7, incorrigible delusions, intellectual courage, intellectual scandal, justifying atrocities of Oct 7, love of truth, masks of detachment, metaxy between Gnosticism and Nihilism, Nazi Austria, Nazi takeover of Austria, Nazism and communism, nice people rejecting the norms, Oct 7 2023, open minded research, political escapism, political science, professors and Hitler, rationality without rationalizing, reality as hard to understand, Religion and Public Life in Harvard Divinity School, safe from refutation, secret knowledge, spirituality in politics, spirituality mishandled, Sydney Carton's last thoughts, the God hypothesis, the suspended middle between Gnosticism and Nihilism, transhuman purity, truth as religion enough, understanding reality, unrepentant atrocity perpetrators, Voegelin and American political virtues, Voegelin and anti-semitism, Voegelin and the metaxy, World War II refugee
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As If We Were Free
As If We Were Free We are just back from the pleasant French city of Montreal in Canada, where Jerry and I gave papers and attended the presentations of others at the meetings of the Eric Voegelin Society, a group … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, bigotry, bureaucracy, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, journalism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, roles, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged academic horror stories, American Political Science Association, anonymous denunciation, apocalyptic fantasies, behaving as if free, Canada, coerced confessions, Czech dissidents, denounced anonymously, denouncer and denouncee, Eric Voegelin, Eric Voegelin Society, escaping the human condition, escaping the Nazis, existential questions, hard to be human, ideological path, ideology-driven regimes, imprisonments, life assignment, loyalty to the party, mass executions and gulags, materialist cynicism, materialist reductionism, mock trials, Montreal, moral defeat, Nazism and communism, no one is safe, no-longer-sayable, one-man rule, ostracism, penumbra of fear, pointless sacrifice, police state, political philosophers, political theorists, professional risks, social defeat, social eviction, social risks, soul-destroying ideologies, struggles for freedom, the fellowship of truth tellers, totalizing programs, utopian delusions, Václav Havel, Venezuela and Cuba, where to draw the line
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