Tag Archives: Bible stories

How to Live One’s Story

When I’ve talked about the need to defend one’s story, I’ve had in mind my experience that ill-wishers can show astonishing astuteness in picking out key elements of the life project or story they choose to attack, even before the … Continue reading

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Putting Order Into History

Putting Order Into History Aviva Zornberg has written another of her inspired books about the Bible, this one suggestively titled, The Beginning of Desire: Reflections on Genesis.   Why read the Bible?  Isn’t it a just collection of stories that … Continue reading

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, bigotry, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, Sex Appeal, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Who’s In Charge Here?

Who’s In Charge Here? Today I read an essay about the meaning of life.  It was written in the form of a book review by Peter Brooks of The Storyteller Essays by Walter Benjamin.  The review appears in the current … Continue reading

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, Christianity, Cities, Class, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Freedom, Gender Balance, glitterati, Guilt and Innocence, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Immorality, Jews, Judaism, life and death struggle, Literature, Love, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, novels, Past and Future, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments