Tag Archives: prayer guidance
“I, A Happy Woman?”
“I, A Happy Woman?” Every morning I begin the day with a few moments – as long as seems required – for meditation. This is a Two Step process. First, I try to get as much of me as I … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art of living, atheism, autonomy, Biblical God, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, life and death struggle, literature, love, male power, martyrdom, masculinity, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, romance, scientism, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, work, writing, Zeitgeist
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Tagged AAR, academic conference, academic theology, American Academy of Religion, athlete's focus, Authenticity, Boston University, centering, cutting edge theology, death, divine input, divine message, divine/human partnership, eminent theologians, Epistemology, fallenness, feeling safe, fullfilment, happiness, happy woman, high anxiety, inner depth, introspection, life guarantees, lifemanship, living in time, major theologians, Martin Luther, meditation, micro-history, missteps, morning meditation, morning routine, moving through time, Paul Tillich, prayer, prayer guidance, prayer missteps, prayer mistakes, self review, self-inspection, shallowness, sin, sin and death, sincerity, spiritual depth, spiritual mistakes, spiritual shallowness, spiritual superficiality, static condition, temporality, the Great Author, theological epistemology, theological fashions, theology, Theology Without Walls, TWW, understanding one's role
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The Moral Drama of the World
The Moral Drama of the World It’s Erev Rosh Ha Shana (the eve of the Jewish New Year 5777) and here I am, not in synagogue tonight, because I have a column to script. Likewise tomorrow I’ll be late for … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, Biblical God, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, love, martyrdom, master, memoir, memory, mind control, modernism, moral action, moral evaluation, mortality, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romance, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged "the evil tongue", "the natural attitude", "the phenomenological reduction", Abigail's Adages, aggression, anti-Semites, anti-semites at Trump rallies, attachment, BDS anti-semitism, BLM anti-semitism, bracketing, closing argument, college campus anti-semites, commitment, defamation, derogatory speech, detachment, doing philosophy, Edmund Husserl, Erev Rosh Ha Shana, Evil, false and defamatory, fighting back, give it your all, gossip, High Holidays, hope and fear, intrigue, Jewish acculturation, Jewish life, Jewish mainstream, Jewish New Year 5777, lashon hara, life review, loss of reputation, making the case, manipulation, martial arts, moral drama, non-resistance, objectivity, oldest hatred, personal enemy, Persuasion, philosophy's practical uses, prayer guidance, professional defenses, Reform temple, reputation, rumors, self-defense, slander, social defeat, social defenses, social self-defense, Submission, synagogue services, synagogues, temple, Terror, the moral drama of the world, the new anti-Semitism, turning the other cheek, usefulness of philosophy
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