Tag Archives: Germany in the 1930s
Was It A Past Life?
Was It A Past Life? By now there are many cases on record of individuals recalling previous lifetimes. A person under hypnosis will seem to remember incidents that occurred under conditions quite different from those obtaining in that person’s present … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, bigotry, books, bureaucracy, childhood, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, feminism, freedom, guilt and innocence, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, martyrdom, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, science, scientism, secular, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged AAR president, Abigail L. Rosenthal's "A Good Look at Evil", American Academy of Religion, anomalies, anti-semitism, anti-semitism's return, Austrian S.S., breast cancer, Brendan Larvor's Lakatos: An Introduction, children's past lives, covenantal obligation, death experience, death vision, Edith Wyschogrod, emblem and fact, emblematic experience, empirical evidence, excisional biopsy, Germany in the 1930s, Holocaust, hypnotic regression, Imre Lakatos, informers, laws of nature, materialist/mechanist model, medical empathy, medical tatoo, Nazi gas chambers, Nazi killing techniques, out of body experience, paradigm, past life, past life confirmation, past life regression as treatment, radiation treatment, refuting instance, reincarnation, reincarnation evidence, return of the repressed, scientific evidence, scientific theories, sealed trucks, Shoah, theoretical anomalies, Thomas Kuhn's The Structure of Scientific Revolutions, trucks in the Shoah, woman GYN, Zyklon B
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Nostalgia and Yearning
Nostalgia and Yearning For most of my life, I’ve lived under a low-hanging cloud of yearning. The Germans call it Sehnsucht. It’s romantic longing for a fog-enshrouded, mystery-enfolded, beckoning future. It’s the kind of longing depicted in the movie, “Wuthering … Continue reading
Posted in action, afterlife, alienation, anthropology, art, art of living, autonomy, beauty, Bible, childhood, chivalry, Christianity, cities, contemplation, contradictions, cool, courage, courtship, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, guilt and innocence, health, heroes, hidden God, history, history of ideas, idealism, ideality, identity, idolatry, immortality, institutional power, Jews, life and death struggle, literature, love, male power, martyrdom, masculinity, master, medieval, memoir, memory, mind control, modernism, mortality, mysticism, nineteenth-century, non-violence, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, Renaissance, roles, romanticism, seduction, sex appeal, sexuality, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, time, twentieth century, twenty-first century, Utopia, violence, war, work, writing, Zeitgeist
Tagged acceptance, aestheticism, aesthetics, alchemy, ancient Egypt, ancient Israel, Anya Seton, Anya's Seton's Green Darkness, art as a cultural marker, beautiful art, being centered, belonging, bodice busters, Carnegie Museum, creativity, curators, curators' fads, daydreams, doomed lovers, Egyptian mummies, Egyptian tombs, Egyptian wall paintings, El Al flight, Emily Brontë, Emily Brontë's Wuthering Heights, equilibrium, estrangement, Fine art, Germany in the 1930s, girlhood, girlhood fancies, Goethe, Goethe's The Sorrows of Young Werther, gothic romance, Hollywood films, Holocaust, home sickness, homecoming, hypnotic regression, idealization, idealized future, idealized past, imagination, Lawrence Olivier, life balance, living in the now, Merle Oberon, Metropolitan Museum, modern Israel, museum goers, Native American art, Nazi period, nostalgia, Old Hollywood films, ordinary life, past life regressions, Peace, place in history, present world, projection, recognition, reincarnation, relics, repetition, retrospection, return, reunion, romantic suicide, Sehnsucht, Shoah, star-crossed lovers, stately homes, Stefan Zweig's "The World of Yesterday", suicide cult, the moors, The Romantic Movement, Thomas Mann's Joseph and His Brothers, time travel, Tudor times, Turner Classics, typee, world of tomorrow, yearning
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“Worldliness”
“Worldliness” My father, the late Henry M. Rosenthal, was the antithesis of a worldly man. “He never made a useful friend,” as someone said who was well placed to know. Speaking at his memorial service, a college classmate recalled, “We … Continue reading
Posted in Absolute Freedom and Terror, academe, action, alienation, art, autonomy, chivalry, cities, class, contemplation, contradictions, cool, courtship, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, freedom, friendship, guilt and innocence, history, history of ideas, identity, ideology, idolatry, institutional power, Jews, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, modernism, philosophy, poetry, political, political movements, power, psychology, reductionism, relationships, roles, seduction, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, theism, time, twentieth century, work, writing, Zeitgeist
Tagged "The World of Yesterday", academic politics, accepting praise, accolades, American studies, betrayal, career, careerism, celebrity, clique, collegiality, Columbia class of 1925, cosmopolitanism, David and Jonathan, dishonesty, esteem, ex-friends, friendship, friendships of utility, genius, Germany in the 1930s, happiness, Henry M. Rosenthal, Holocaust, honesty, honor, honors, integrity, intrigue, Lionel Trilling, literary "in" group, literary critic, literary culture, living a lie, male friendship, mundanity, nazis, New York City, philosophers, philosophy, praise, professional sabotage, renown, reputation, savoir faire, sincerity and authenticity, Stefan Zweig, Success, tastemaker, therapeutic riding, truth unvarnished, uncompromised life, Vienna, witness, worldliness
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