Tag Archives: gentleman
The Return of the Well-Tailored Proto-Nazi
The Return of the Well-Tailored Proto-Nazi This is about my return encounter with the dapper gentleman who first surfaced last May, when I gave a talk at California’s Claremont School of Theology, based on a chapter from my book, A … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art of living, atheism, autonomy, Biblical God, books, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, life and death struggle, love, masculinity, master, master/slave relation, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, victimhood, victims, work, writing, Zeitgeist
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Tagged a quiet life, Abigail L. Rosenthal's "A Good Look at Evil", adversary’s energy field, bad vibes, banality of evil, book about evil, Claremont School of Theology, deceiving appearances, defending the Holocaust, denouncing evil, Divine intervention, essentially Jewish, experimental neuropathy treatment, force of will, founding TWW, frustrating the adversary, genocide, gentle reader, gentleman, giving ground to the adversary, giving no openings, Hannah Arendt, he’s back, Holocaust Denial, Jerry L. Martin, Jewish defensiveness, Jewish self-defense, justifying genocide, Loma Linda Neuropathic Therapy Center, martial arts, martial arts of the spirit, mental focus, mental self-defense, New York Subway, not the type, petitionary prayer, power of prayer, powers of darkness, predatory vibes, rationalizing genocide, silent aggression, speak of the devil, the best of taste, Theology Without Walls, TWW trialogue, wanting to flee, young theologians
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“The Male Stare”
“The Male Stare” The other day, a young woman walked for ten hours through the streets of New York while her associate, walking in front, managed somehow to film her pilgrimage. What did she find? About 100 instances of street … Continue reading →
Posted in chivalry, class, cool, courtship, culture, desire, erotic life, fashion, femininity, gender balance, guilt and innocence, ideology, male power, masculinity, political, psychology, race, relationships, roles, sexuality, social conventions, sociobiology, the examined life, the problematic of woman, war
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Tagged "10 Hours of Walking in NYC as a Woman", being set up, big city, body language, Catwoman, cosmetic, embarrassment, erotic appraisal, exercise classes, fair play, fashion models, form-fitting jeans, gentleman, harassment, hidden camera, hollaback, http://www.ihollaback.org, https://www.youtube.com/watch?v=b1XGPvbWn0A, London, male/female desire, maleness, New York City, Paris, provocation, race, Rob Bliss, Rome, sex, Shoshana B. Roberts, social class, street harassment, Sydney, the male stare, the walk, woman alone, World of Desire
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