Tag Archives: essentially Jewish
Disaggregation
Disaggregation Disaggregation! What a title! Masses of people will be pushing in to hear what I have to say about that one! It’s the polysyllabic term for what I need to do: separate out and deal with the present pileup … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art of living, atheism, autonomy, bad faith, Biblical God, books, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, novels, ontology, oppression, past and future, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", answering questions, author interviews, avoiding platitudes, baring one's soul, being overwhelmed, Biblical covenant, chronological order, Confessions of a Young Philosopher, counting on friends, crowd-pleasing, cultural way stations, disaggregation, essentially Jewish, existentialist, fashions in self-knowledge, first discovered last explained, first things first, forthcoming book, Freudian, friend as fellow trapeze artist, friend of my time, friend of this place, frontier of life, genre of confession, gnostic, God and Israel, having a lot to say, helping women today, hour of retreat, I can't do this, intellectual fashions, knowing what you're talking about, landing safely, large canvas, life challenges, life crises, losing privacy, Marxist, memory pathway, nihilist, no rest for the weary, normal life, philosophic rationalism, physicalist-reductionist, polysyllabic words, proofreading, saying something new, sharing life's perils, sheltered thought, spiritual pilgrimage, truthful atmosphere, woman as pilgrim, woman interviewer
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The Return of the Well-Tailored Proto-Nazi
The Return of the Well-Tailored Proto-Nazi This is about my return encounter with the dapper gentleman who first surfaced last May, when I gave a talk at California’s Claremont School of Theology, based on a chapter from my book, A … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art of living, atheism, autonomy, Biblical God, books, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, life and death struggle, love, masculinity, master, master/slave relation, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, victimhood, victims, work, writing, Zeitgeist
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Tagged a quiet life, Abigail L. Rosenthal's "A Good Look at Evil", adversary’s energy field, bad vibes, banality of evil, book about evil, Claremont School of Theology, deceiving appearances, defending the Holocaust, denouncing evil, Divine intervention, essentially Jewish, experimental neuropathy treatment, force of will, founding TWW, frustrating the adversary, genocide, gentle reader, gentleman, giving ground to the adversary, giving no openings, Hannah Arendt, he’s back, Holocaust Denial, Jerry L. Martin, Jewish defensiveness, Jewish self-defense, justifying genocide, Loma Linda Neuropathic Therapy Center, martial arts, martial arts of the spirit, mental focus, mental self-defense, New York Subway, not the type, petitionary prayer, power of prayer, powers of darkness, predatory vibes, rationalizing genocide, silent aggression, speak of the devil, the best of taste, Theology Without Walls, TWW trialogue, wanting to flee, young theologians
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