Tag Archives: feeling abandoned

Friendship’s End

Posted on November 1, 2022 by Abigail

What else is there to record in a life except its possibilities for friendship? With what else could the political art be concerned? How else to measure a society or its relations between the sexes? I am in the midst … Continue reading →

Posted in absurdism, action, alienation, anthropology, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hidden God, hierarchy, history of ideas, id, Idealism-, ideality, identity, immorality, immortality, institutional power, Jews, legal responsibility, life and death struggle, love, male power, masculinity, master/slave relation, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, non-violence, ontology, oppression, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twentieth century, twenty-first century, Utopia, victimhood, violence, work, writing, Zeitgeist | Tagged a southern lady, abandoned by friends, avoiding cynicism, becoming one's mother, blocking transcendence, bridging differences, brink of womanhood, bubble of privilege, cold hospitality, coming of age, damaged friendship, devout atheist, ego and friendship, ending a friendship, fearing a friend, feeling abandoned, female rivalry, feminine coming of age, feminine happiness, friendship and political differences, friendship and relations between the sexes, Fulbright scholars, girlhood and adulthood, girls and mothers, girls coming of age, group mores, healthy friendship, hopes of reunion, idealism disappointed, importance of friendship, lifelong friendships, maternal coldness, maternal hatred, mother daughter relations, newlywed shocks, philosophical friends, politics and friendship, providential coincidence, rationalizing pogroms, religious bullying, riding roughshod, romantic longing, shared past, social expectations, social ranking, testing someone's tolerance, transcendence and feminity, trendy anti-semitism, true love, unshared future, women friends, women victimizing women, worldliness versus idealism, worldly skills, young Americans in Paris, young girls in flower, youthful hopes | 2 Comments

Pixels Thin and Thick

Posted on October 12, 2021 by Abigail

Pixels Thin and Thick On the day I got married, Jerry said to me after the ceremony, “Look in the mirror!” Puzzled, I pulled down the car mirror, looked, and said aloud, My God! I looked different. Like a photo … Continue reading →

Posted in absurdism, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, books, childhood, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, freedom, friendship, gender balance, guilt and innocence, health, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, modern women, modernism, moral action, moral evaluation, moral psychology, morality, novels, ontology, past and future, peace, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public facade, public intellectual, reading, reductionism, relationships, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", American Philosophical Association, animal ethology, animal flirting, animal friendships, being where I should be, Confessions of a Young Philosopher, dense presence, depressed animals, Eric Voegelin Society, familiar landmarks, father-daughter relation, feeling abandoned, feeling precarious, filial duty, filial obligation, first love, frontier of experience, haunting memory, interspecies friendship, life challenge, life problematic, life purpose resolved, life question, life themes, lifelong purposes, loneliness, orangutans, otters, painful memories, Parisian first love, personal history, pitching podcasts, Romantic memory, romantic terminus, story's end, thinning presence, unfamiliar situation, unmapped terrain, unprecedented experience, untrodden territory, VoegelinView, writing what you believe, zoo habitats | 2 Comments

A Woman Friend

Posted on December 8, 2020 by Abigail

A Woman Friend To most women, our female friends are of great importance in our lives. If my mother was right when she said, “A friend is a witness to one’s life,” we call in our female friends to witness … Continue reading →

Posted in absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, beauty, Biblical God, books, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, institutional power, life and death struggle, literature, love, male power, masculinity, master, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, novels, ontology, oppression, past and future, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, reading, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist | Tagged a woman’s anger, a woman’s world, Abigail L. Rosenthal’s Confessions of a Young Philosopher, allowing rescue, brutal marriage, childhood trauma, complexity and nuance of woman, Confessions of a Young Philosopher, coquetry, cruel mothers, desirability, diplomacy between women, dismissing religion, early disappointments, emotional wisdom, epicurean lifestyle, erotic happiness, feeling abandoned, female friends, feminine abyss, fragility of friendship, friend as witness, friendship, friendship breakup, go with the flow, ideal justice, incoherent narratives, injuries to self-image, insulting self-image, invisible realities, life struggles, living a true story, made up stories, male ambivalence, marital compatibility, marital partnership, men friends, men friends v women friends, Mr Wrong, personal life solutions, practical wisdom, problematic of justice, realm of thought, resumed friendship, self-protection, sounding board, spoiling others' stories, spoiling the story, supportive friendships, tact between women, thinking women, transcendence for women, travel, true story, woman confidantes, woman’s aims, woman’s self-image, women friends, women rescuing each other, women’s idealism | Leave a comment

The Psalms

Posted on June 19, 2018 by Abigail

The Psalms The other day, and night, I was having a dark night of the soul. It was about A Good Look at Evil again, and the recurrent struggle to get my book shown correctly on Amazon. My patient readers … Continue reading →

Posted in action, afterlife, alienation, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, childhood, Christianity, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, femininity, feminism, freedom, friendship, guilt and innocence, heroes, hidden God, history of ideas, idealism, ideality, identity, idolatry, immorality, immortality, institutional power, Jews, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, non-violence, novels, oppression, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, radicalism, reductionism, relationships, religion, roles, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twenty-first century, victimhood, victims, violence, work, writing, Zeitgeist | Tagged a good book, abandonment, Amazon books, assertiveness training, Balmedie Scotland, bedtime reading, beleaguered widow, boring Psalms, Charlotte Bronte's "Jane Eyre", dark night of the soul, despair, divine human intimacy, English-speakers, F. Scott Fitzgerald, feeling abandoned, feeling overwhelmed, frustration, hardback and paperback, Hebrew and English, invisible God, Jesus' last words, Judeo-Christian Civilization, Louisville Kentucky, modern translations of the Bible, non-detachment, non-sublimation, orphans, personal concern, pompous philanthropist, Psalm 22, Psalms, publication date, reading Psalms, real estate acquisitions, research assistant, revised versions, Scotland golf course, self-concern, talking politics, the English language, the human condition, The King James version, Trump's career, Trump's character, unconcealedness, virtuous life, widows and orphans, Wipf and Stock | Leave a comment

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