Tag Archives: unprecedented experience
Persons Real and Unreal
During the week just passed, I’ve gotten three invitations to enter into consequential interactions with correspondents who represented themselves as persons but in fact were not persons. What precedents are there for such an experience, in life or literature? Jewish … Continue reading
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged AI and perpetrators, AI con artists, AI fake reading group, AI generated exploitation, AI literary agent, artificial persons, changing style of conartistry, con artistry updated, conartistry and the Zeitgeist, contemporary bad actors, deniable deceptions, detecting online fakery, Evil, fake camaraderie, fake enthusiasm, fake fans, fake friends, fake literary agent, fake persons, fake reading group, fake sincerity, fate of Frankenstein’s monster, Frankenstein’s monster, futuristic persons, golem, golem as insult, golem in mystical lore, good, good and evil in AI, imitation sincerity, legal persons, Mary Shelley’s Frankenstein, new style perps, nonpersons, occult persons, persons, pretend writer, Ring of Gyges, Ring of Gyges and bad behavior, spiritual record card, styles of con artist, styles of wickedness, unprecedented experience
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Pixels Thin and Thick
Pixels Thin and Thick On the day I got married, Jerry said to me after the ceremony, “Look in the mirror!” Puzzled, I pulled down the car mirror, looked, and said aloud, My God! I looked different. Like a photo … Continue reading
Posted in absurdism, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, books, childhood, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, freedom, friendship, gender balance, guilt and innocence, health, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, modern women, modernism, moral action, moral evaluation, moral psychology, morality, novels, ontology, past and future, peace, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public facade, public intellectual, reading, reductionism, relationships, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", American Philosophical Association, animal ethology, animal flirting, animal friendships, being where I should be, Confessions of a Young Philosopher, dense presence, depressed animals, Eric Voegelin Society, familiar landmarks, father-daughter relation, feeling abandoned, feeling precarious, filial duty, filial obligation, first love, frontier of experience, haunting memory, interspecies friendship, life challenge, life problematic, life purpose resolved, life question, life themes, lifelong purposes, loneliness, orangutans, otters, painful memories, Parisian first love, personal history, pitching podcasts, Romantic memory, romantic terminus, story's end, thinning presence, unfamiliar situation, unmapped terrain, unprecedented experience, untrodden territory, VoegelinView, writing what you believe, zoo habitats
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