Tag Archives: schadenfreude
Philosophers’ Lives: As Told and Untold
Recently, I’ve been going through back issues of Proceedings and Addresses, the official publication of the American Philosophical Association. A given issue will contain programs and announcements for the current meetings, and Memorial Minutes, which of course means obituaries for … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, journalism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, Nihilism, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged a truthful academic, a truthful man, a truthful philosopher, academic blacklisting, academic blackmail, academic books, academic mean girls, academic obituary, academic power disparities, academic power play, academic power politics, academic reprisal, academic seduction, academic sore loser, academic sucker-punch, American Philosophical Association, APA Memorial Minutes, believing something true, brutal honesty, career busting, Colin McGinn, Colin McGinn scandal, collegial appreciations, costly candor, cover-up stories, creatures of fashion, Darwinian psychology, diplomatic obituaries, dressing for the women’s movement, exaggerated eulogies, Freudian experiments, Freudian psychology, going along to get along, graceful comeback, How would you look in a novel?, Intellectual fashion, introducing women’s liberation, lives of philosophers, male vulnerability, materialist psychology, not going to get along, over-educated rationalizations, philosopher Edward Erwin, philosophers cover stories, philosophers who lie, philosophy as pursuit of truth, philosophy at Stony Brook, philosophy at University of Miami, playing the victim, professionally costly honesty, public feminist, reductionist psychology, refusing to lie, Regime of Denunciation, schadenfreude, sexual harassment and murky motives, songs for the women’s movement, SUNY at Stony Brook, tenure fight, the genius project, the official story, the unofficial story, thinking away responsibility, totalitarian tactics, truth-telling cousin, victim power, victim’s power games, war of the sexes
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