Tag Archives: social protocol
Peterhouse Meets Abbie
Peterhouse was founded in 1284 which makes it the oldest of the colleges in Cambridge University. A “college” provides a residence for students going for degrees at various levels and also for Fellows and other instructors who will be available … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged academic dinner, academic politics, academic publications, Anti-Semitism at Cambridge University, Anti-Semitism at Peterhouse, anti-semitism in academe, Australian politics, Australian research affiliate, Australian Universities, bad manners, baiting a guest, christians and jews, colleges in Cambridge U, collegial friends, comparing husbands, countering an insult vs making a scene, culture of rudeness, defending honor, defending one’s honor, dinner for visiting philosopher, erotic failure, guest from Peterhouse, handling a social insult, handling social aggression, hidden prejudices, higher ed in England, honoring a guest, husband as protector, Jews handling Anti-Semitic insults, maintaining courtesy and countering insult, medieval Anti-Semitism revived, personal honor and honor of one’s people, Peterhouse, philosophical friends, philosophy in Australia, philosophy research affiliate, private prejudices, protecting a vulnerable wife, protocol of social life, responding to a rude guest, signals of safety, social boundaries vs personal protection, social decorum vs protecting one’s wife, social disadvantage, social protocol, social protocol and handling an insult, social protocol and personal insult, social protocol vs social insult, spousal failure as protector, spouse as ally, supportive husband, Sydney U’s Dept of Traditional and Modern Philos, symbolic life and death struggle, table talk, the honor of Jews, unhidden prejudices, unsupportive husband, unsupportive partner, visiting philosopher, women handling insults, women handling male insults
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Forgiveness Revisited
Forgiveness Revisited Lately I’ve come to a new attitude toward forgiveness and, for me, it’s a really great change. You might say, it’s a move closer to the Christian view, but that would be misleading. The change was prompted by … Continue reading
Posted in Absolute Freedom and Terror, absurdism, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, bad faith, Biblical God, childhood, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, Idealism-, ideality, identity, idolatry, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, non-violence, ontology, oppression, pacifism, past and future, peace, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Anne Frank, anti-semitism, anti-semitism in denial, cafe conversation, cheap grace, Christian forgiveness, circling evil, civilian Nazi collaborator, civilian Nazi informer, conditions for forgiveness, dangers of forgiveness, defaming others, defeating evil, Dietrich Bonhoffeur, divine power, dream narrative, dream visit, enabling, enabling an aggressor, evil's contagion, forgiveness, forgiving injuries to others, genteel anti-semitism, geography of experience, get out of jail free, hasidic saints, hasidic tradition, insulting Jews, Jesus and forgiveness, Jewish atonement, Jewish identity, Jewish saints, Jewish self-defense, Jews in hiding, letting go, life experience, life wounds, lightening the load, love of God, making amends, Martin Buber, Martin Buber's "Tales of the Hasidim: The Early Masters", moral burdens, moral landscape, moral martial arts, overheard at a cafe, power of forgiveness, rabbinic view of forgiveness, repairing social injury, restaurant scene, self-righteousness, significant dream, social combat, social protocol, soul visitation, spiritual transformation, superficial sophisticates, the art of war, the family of Anne Frank, theological anti-semitism, transforming evil, turning the other cheek, zaddik
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