Tag Archives: parental guidance
The Coziness of Louisa May Alcott
The Coziness of Louisa May Alcott “Coziness” is not a word in the highest repute. In the 17th century, when the philosophers called “modern” were allowing the new physics to define reality, the features they deemed objectively-out-there were measurable: like … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Biblical God, books, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, erotic life, eternity, ethics, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, immortality, institutional power, legal responsibility, life and death struggle, literature, love, martyrdom, masculinity, memoir, memory, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, nineteenth-century, novels, past and future, peace, philosophy, poetry, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged 17th Century Philosophers, Alcott as nurse, becoming a writer, catering to fashion, coming-of-age novels, cultural ideals of womanhood, death of Beth, farther shore., father-daughter relation, fatherly love, fictional simplifications, filial piety, Frederick Douglas, Greta Gerwig, guardian angels, happy endings, hard-edged modern views, hearth and home, Henry David Thoreau, home life, homelikeness, hope and faith, ideals of girlhood, important thinkers, Julia Ward Howe, literary catering, living one’s talent, Louisa May Alcott, Louisa May Alcott’s death, Louisa May Alcott’s Little Women, Margaret Fuller, Marmee, Materialism, maternal protection, measurable reality, modern feeling, motherly love, Nathaniel Hawthorne, objectivity, parental guidance, personal fulfillment, physical reality, plain living and high thinking, processing influences, Ralph Waldo Emerson, relativism, repressing anger, sentimentality, size, subjectivity, the primary qualities, the secondary qualities, Transcendentalism, Transcendentalist family, unsentimentality, velocity, weight
Leave a comment
Womanly Arts
Womanly Arts At the Eric Voegelin Society conference we attended this week in D.C., Jerry and I were on a panel entitled “Life as a Spiritual Journey.” They went awfully well — both of our (totally different) presentations. For the … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art, art of living, autonomy, beauty, books, bureaucracy, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, institutional power, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, oppression, past and future, Phenomenology of the Mind, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", acculturated behavior, adaptive behavior, advising daughters, advising sons, Americans in Paris, arbitrary values, autonomic functions, conference panelists, Confessions of a Young Philosopher, contingency of values, cultural denial, economic substructure, Eric Voegelin Society, ethology, feminine reality, feminine virtues, feminist movement, Fullbright Grantees, gender acculturation, German Occupation of Paris, high-sounding words, life as a spiritual journey, Marxist remedies, masculine virtues, memoir, modeling manhood, modeling virtue, modeling womanhood, nature and nurture, painting in oils, parental guidance, Parisian impressions, personal bungling, pre-feminist, professed ideals, professional bungling, professional success, public feminist, selling the Brooklyn Bridge, Simone de Beauvoir's The Second Sex, speaker’s anxiety, strategic mistakes, subsurface fears, surface idealism, the absurd, the feminine art, the masculine art, traditional virtues, tragic circumstances, Washington D.C., womanization, womanly fulfillment, women friends, you can’t say it, young American women
Leave a comment
