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“The Delicacy of Women”
The Delicacy of Women There is a scene in Sartre’s magnum opus, Being and Nothingness, the book by which he influenced several generations of young people who wanted to be numbered among the existentialists. A man and a woman are … Continue reading →
Posted in Academe, Action, Alienation, Art, Autonomy, Chivalry, Contradictions, Cool, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, history of ideas, Identity, Ideology, Idolatry, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, motherhood, Philosophy, Poetry, Political, Political Movements, Power, Psychology, Reductionism, relationships, Roles, Seduction, Sex Appeal, Sexuality, Social Conventions, Sociobiology, Spirituality, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, Violence, Work, Writing, Zeitgeist
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Tagged Arjuna, bad faith, Being and Nothingness, bourgeois morality, bridegroom, carnal desire, co-ed bathrooms, co-ed dorms, college drinking, consentual sex, coyness, existentialists, flirtation, fraternities, hero, hook-up culture, inauthenticity, India, inhibitions, Ivy League, Jean-Paul Sartre, Jewish orthodoxy, Krishna, liberal education, Mahabharata, mauvaise foi, men and women, modesty, monogamy, old wives tales, open marriage, Paris cafes, philosophical argument, polyamory, rape on campus, seduction, sexual consent, Sexuality, shyness, Simone de Beauvoir, Simone de Beauvoir's The Second Sex, sincerity and authenticity, social construction, tv serials, wedding night, widows, Yale University, younger women and older women
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