Tag Archives: chronology
Are the Stories We Live True?
Are the Stories We Live True? Good people try to live the sorts of stories that will solve the problems of their lives as reasonably and realistically as they can. Meanwhile, evil people aim to mess up good people’s stories. … Continue reading →
Posted in absurdism, academe, action, alienation, anthropology, art, art of living, autonomy, beauty, bureaucracy, chivalry, class, conformism, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, fashion, femininity, feminism, freedom, gender balance, glitterati, guilt and innocence, hegemony, heroes, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, literature, love, male power, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, nineteenth-century, ontology, oppression, past and future, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romance, scientism, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, victimhood, victims, violence, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", abstraction, abuse of power, adultery, Anglophone philosophers, authority figure, Bernard Harrison's What Is Fiction For: Literary Humanism Restored, Bertrand Russell, chronology, Continental philosophers, creative living, credence, credulity, deconstruction, deconstructionism, delusions, early Wittgenstein, empiricism, Evil, evil people, false consciousness, fantasy, Ferdinand de Saussure, fictional stories, French philosophers, Freudian unconscious, Gilles Deleuze, giving credit, good people, goodness, graduate student, incredulity, Jacques Derrida, manipulativeness, marital cheating, metaphysics, Michel Foucault, narrative, narrative theory, narrative view, narrativity, novels, Ontology, outside the text, philosophical analysis, plot line, scholarly attribution, seductive ploy, self-mistrust, self-trust, sense data, skepticism, social embarrasment, Steven G. Smith's Full History: On The Meaningfulness of Shared Action, suppressed stories, suspicion, the marginal, the powerful, theory, theory of being, true stories, ultimate reality, verbal vertigo, wish fulfillment
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“Chronology”
“Chronology” From precognitive dreams, where the future is recognizably predicted before it happens, we can infer that time is other than what ordinarily we think it is. From the way philosophers have sometimes talked, mathematicians and physicists too on occasion, … Continue reading →
Posted in alienation, culture, eternity, guilt and innocence, history, history of ideas, legal responsibility, literature, memoir, nineteenth-century, Phenomenology of the Mind, philosophy, political, psychology, relationships, time, work
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Tagged "To His Coy Mistress", accuracy, agression and self-defense, Andrew Marvell, anomie, cause and effect, chronology, Classical, clock time, Copernicus, despair, dimensions, disorientation, Enlightenment, factory workers, George Washington, Hellenistic, history of civilization, injustice, justice, mathematics, memory, metaphysical poetry, Modernity, narrative, Newton, past and future, personal power, philosophy, physics, precognitive dreams, reality, Romanticism, Rome, seduction, Socrates, students, synchronization, Taylorism, temporality, theology, time and eternity, time and place, time zones, trans -continental railroads, world history
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