Tag Archives: British Analytic Philosophy
How Hegel Helps
How Hegel Helps A British analytic philosopher friend read my “Obit” column of last week and noticed that I’d spent some of my professional time with G. W. F. Hegel, the nineteenth-century German philosopher. He emailed to ask what on … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, books, bureaucracy, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, life and death struggle, literature, male power, masculinity, master/slave relation, memoir, memory, modernism, moral evaluation, moral psychology, nineteenth-century, novels, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, politics of ideas, postmodernism, power, propaganda, psychology, public facade, public intellectual, radicalism, reading, relationships, religion, roles, romanticism, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
Tagged 19th-century German philosophy, a man’s world, advice for women, American universities, Ariadne’s thread, before and after WWI, boundaries on desire, British Analytic Philosophy, cultural era, cultural fad, cultural platforms, cultural studies, culturally relative truth, culture as way of thinking, defining an era, defining culture, empathy, fashionable feminism, female passivity, flappers, girls in the 1920s, Henry James, ideology v experience, intellectual fashions, intellectual groupie, key motivation, life as evidence, literary studies, lived experience, men and feminism, opinion-shapers, Parisian deconstructionist, Parisian intellectuals, Parisian post-moderns, philosophy in the Anglosphere, philosophy of history, Presentism, professional philosophy, queer studies, search for truth, the Absolute in culture, the downfall of a culture, the end of an era, the humanities, The Jazz Age, the right questions, thought-forms, WB Yeats’ The Second Coming, why cultures fall, women’s liberation, women’s studies, World War I
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A Chosen People?
A Chosen People? These days I have been reading a splendid book in draft by a British analytic philosopher showing the fallacies that make up the new anti-semitism. He shares the broadly secular worldview of those he opposes, which is … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, Bible, Biblical God, Christianity, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Analytic philosophy, anti-semitic cartoons, anti-semitism, anti-semitism explained, Bible, bitter anger, British Analytic Philosophy, British Philosophy, capitalists, chosenness, chronological record, civility, colleagues, Communists, contemporary world view, cosmopolitans, critical reading, culpable negligence, deathless hatred, different, Edward Alexander's Jews Against Themselves, eliminationism, explosive anger, fallacies, God as a player, God's chosen people, good story, Gotthold Lessings's Nathan the Wise, guests, hatred, incivility, irrelevant accusations, Jews, liberal good will, longest hatred, maladroitness, Michael Wyschogrod, mistaken beliefs, mistaken choice, misunderstandings, nationalists, outsider, particularlist v universalist, political guilt, post-prophetic era, prophecy in Israel, prophetic era, reading the Bible, resentment, ressentiment, Sabra and Shatila, scapegoat, secular explanation, secular society, secular world view, secularism, shape-changing, significant dream, spiritual cure, spiritual malady, street protests, successful, Sydney newspapers, temporality, theologian, theology, true story, understanding the Bible, war crimes, weird phenomenon, zen-like
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