Tag Archives: condescension toward victims
How the Story Ends
Early in 2025, I posted a column titled “The Story Didn’t End.” The story referenced began with an incident in late May of 2024 in the stable where I used to ride. It was no ordinary hour in the saddle, … Continue reading →
Posted in absurdism, action, afterlife, agnosticism, alienation, anthropology, anti-semitism, appreciation, art of living, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged a letter never received, atrocities of October 7, break in a personal relation, bringing heaven down to earth, candor and forgiveness, clarifying correspondence, clarifying letters, condescension toward Israeli victims, condescension toward victims, educated people’s skepticism, facing the situation, forgiveness, getting to the bottom of a rift, girls and horses, global anti-semitism, happy ending, honesty in a quarrel, honesty with horses, horse to human communication, horse to rider communication, horse whisperer, horse whisperer and honesty, horses in human culture, human to animal communication, inadvertent harm, inconclusive ending, indifference to victims, keeping the herd safe, lead mare’s aversion to violence, lead mare’s main task, longest hatred, lost in translation, love of horses, mediating a quarrel, moral courage, moral obligation to clarify a quarrel, moral obligation to teach, mother-daughter friendship, mother-daughter relations, negotiating a quarrel, negotiating misunderstandings, novelistic resolutions, painful memories, repairing a quarrel, repairing the situation, repairing the world, risking disappointment, silence as a statement, sincere religious sense, story’s end, sympathy with the jihad, tikkun olam, unfinished story, unhappy ending, waiting for heaven, walking away with closure, well maintained stable
|
Leave a comment
