Tag Archives: genius
“Hanging Fire”
“Hanging Fire” I seem to be at a rather gratifying plateau. “Confessions of a Young Philosopher” is now edited almost to completion. It may take another few weeks but the major hurdles have been cleared. It is, if I may … Continue reading
Posted in academe, action, alienation, art, autonomy, cities, class, contemplation, contradictions, cool, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, freedom, friendship, guilt and innocence, history, history of ideas, identity, ideology, institutional power, Jews, life and death struggle, literature, love, male power, masculinity, memoir, modernism, philosophy, political, political movements, power, psychology, reductionism, relationships, roles, seduction, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, theism, time, twentieth century, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", "Conversations with My Father", "The Consolations of Philosophy: Hobbes's Secret; Spinoza's Way" by Henry M. Rosenthal; ed. Abigail L. Rosenthal, 9/11, American culture, archives, biography, blessings, book projects, Confessions of a Young Philosopher, cracking the code, editing, enigma, experience of God, fathers and daughters, genius, Henry M. Rosenthal, High School of Music and Art, historical memoir, Hobbes, Holocaust rescue, intellectual friendships, Islamism, Jews, journals, letters, liberal intellectuals, Lionel Trilling, literary critic, male friendship, New York, New York intellectuals, Partisan Review, personal correspondence, personal God, philosophy, posthumous conversations, posthumous publication, public intellectuals, rationalism, seventeenth century rationalists, Spinoza, Terror, terrorism, theism, theistic experience, victims, Wars of Religion, writing
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“Worldliness”
“Worldliness” My father, the late Henry M. Rosenthal, was the antithesis of a worldly man. “He never made a useful friend,” as someone said who was well placed to know. Speaking at his memorial service, a college classmate recalled, “We … Continue reading
Posted in Absolute Freedom and Terror, academe, action, alienation, art, autonomy, chivalry, cities, class, contemplation, contradictions, cool, courtship, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, freedom, friendship, guilt and innocence, history, history of ideas, identity, ideology, idolatry, institutional power, Jews, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, modernism, philosophy, poetry, political, political movements, power, psychology, reductionism, relationships, roles, seduction, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, theism, time, twentieth century, work, writing, Zeitgeist
Tagged "The World of Yesterday", academic politics, accepting praise, accolades, American studies, betrayal, career, careerism, celebrity, clique, collegiality, Columbia class of 1925, cosmopolitanism, David and Jonathan, dishonesty, esteem, ex-friends, friendship, friendships of utility, genius, Germany in the 1930s, happiness, Henry M. Rosenthal, Holocaust, honesty, honor, honors, integrity, intrigue, Lionel Trilling, literary "in" group, literary critic, literary culture, living a lie, male friendship, mundanity, nazis, New York City, philosophers, philosophy, praise, professional sabotage, renown, reputation, savoir faire, sincerity and authenticity, Stefan Zweig, Success, tastemaker, therapeutic riding, truth unvarnished, uncompromised life, Vienna, witness, worldliness
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