Tag Archives: David and Goliath
Close Friends
Close Friends This is one I keep revisiting. But friendship is one of life’s prime supports – almost the axis on which the whole thing turns – so one post hardly exhausts the subject. Last Sunday morning I spoke long … Continue reading →
Posted in Absurdism, Academe, Action, Alienation, Art, Autonomy, Chivalry, Cities, Class, Contemplation, Contradictions, Cool, Courtship, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Freedom, Friendship, Guilt and Innocence, history of ideas, Identity, Ideology, Idolatry, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, Modernism, nineteenth-century, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, Power, Psychology, Public Intellectual, Reductionism, relationships, Roles, Seduction, Sex Appeal, Social Conventions, Spirituality, Suffering, The Examined Life, The Problematic of Men, Theism, Time, twentieth century, Work, Writing, Zeitgeist
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Tagged academia, Authenticity, best friends, biography, college friends, combat, consequences, consolation, conversation, David and Goliath, David and Jonathan, David's lament, death, dynastic succession, farmgirl, friendship, genius, heir, Henry M. Rosenthal, Heraclitus, human worth, King Saul, lament, lifelong friendship, Lionel Trilling, Lord of hosts, love, male beauty, male friendship, mediation, memory, Old Testament, personal and political, personal rift, philosophy student, Plato, playing the harp, political talent, political threat, present and future, Psalms, slingshot, Success, tape recording, The Oxford Book of English Verse: 1250-1900, William (Johnson) Cory, womanizing
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