Tag Archives: a culture's sense of meaning

The Meanings of Our Lives

Posted on August 10, 2021 by Abigail

The Meanings of Our Lives People commit suicide when their lives seem to them meaningless. At least, that’s been my experience, which I’ll share with you. I’ve talked two women friends out of killing themselves, which they seemed quite serious … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, beauty, books, bureaucracy, Cities, Class, conformism, Contemplation, Contradictions, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, nineteenth-century, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, slave, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 12-step program, 13-step, a culture's sense of meaning, AA, absolutist solutions, abstract universal, accepting imperfections, Al-Anon, art of compromise, Bolshevik revolution, book contract, book proposals, Communist ideology, Communists and state power, concrete universal, courts and justice, democracy and patriotism, don't fake it, eternal feminine, facing life's challenges, faith and force, fall of Constantinople, Feminine pride, friend in crisis, future of Russia, Greek Orthodox Church, healing despair, human imperfections, ideal self-image, Igor Kliamkin's Demilitarization as a Historical and Cultural Issue, insulting a woman, just be there, learning to compromise, living through the Holocaust, looking for meaning, losing a book contract, meaning in culture, meaning of life, meaninglessness, Modern attitudes, Mother Russia, Nazi death camps, occult lore, pay attention, political compromises, publisher rejections, publisher's priorities, readership, reincarnation, reincarnation and suicide, representative government, respecting the law, Russia and the rule of law, Russian Philosophy in the Twenty-First Century: An Anthology eds. Mikhail Sergeev Alexander Chumakov Mary Theis, Russian politics, seducer's manipulation tactics, slave labor, suicide, suicide watch, suicide's contagion, talking it out, talking out of suicide, the human condition, the people's allegiance, the Russian people, tragedy of Russia, Viktor Frankl's Man's Search for Meaning, wholesome American girl, will to live, women's malice | Leave a comment

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Tag Archives: a culture's sense of meaning

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